Sunday, March 26, 2017

Let Me Help You With That: a Love Story

 One 

God bless that Sunday:  no more than two minutes after I’d slopped the last cake of mud from my rubber garden slippers and dumped them into the washer, my husband announced he had an 8 pm date with a promising new lover.  The sound hammered at the lining in my chest.  A similar swish/thud, swish/thud pulsed from my ears, which had turned red, I know, though by this time in our marriage, I had trained myself never to allow him to observe the slightest flinch in me.

He said it and slid past me, the scent of wet tobacco coughed from the tattered pockets of his silly professor’s blazer and turned my stomach upon itself.  His words cut into my skin, like a razor’s slip:  the actual depth became more clear in the seconds after his odor left the room.

Earlier in our story, I’d been discoverable to him.  That had cost me.  He used that part of me he knew he owned to twist me whichever way he chose.  Nine years of my life I’d lost to that vulnerability.  Shifting at his critiques.  Responding to what he said I lacked:  energy, autonomy, vivaciousness.  He added that I had no depth of femininity.  The kind of femininity that engenders dedication.  He’d said something similar, earlier and I had fought it.  I worked.

The returned spring sunlight made it easy.  Committed and bright, I had stumbled through a few capoeira classes to build my stamina (though it was always he who collapsed after six minutes of mediocre love-making that hadn’t felt lovely for at least nine years now).  I paid forty dollars for the new Capoeira whites that that limber and muscled, Danilo, had insisted I buy.  “Anything for you, Danilo.”

Under Danilo’s command, I tumbled and sweat like an air conditioner for three weeks, 6:30 to 8:00 pm, pepping up each time Danilo announced my progress to the class.  I doubtless favored a grandmother sloth, following the circle’s Portuguese chants … and to what end?  Our love-making progressed to nine minutes, then within a week, back to six.

I next volunteered to suffer the social lash: sipped black coffee half of three whip-cold nights in a Berkeley chat group for research widows.  The coffee burned every sweet and salty sensor from my tongue -- me nodding through petty Berkeley gossip— bobble heading, startled to more droll topics – (imagine an exhausted airline pilot’s eyes opened at two thousand feet and just before the crash, screaming, “You lackaluster bitches are killing me!”)

I had wanted this marriage.

I indulged him.  I held on.  We both did, ostensibly.  And now he, unsatisfied, whiffed past me and announced his desire to openly stray from our marriage bed; he had a date.  He wanted a reaction from me.

I felt that familiar sensation: the nerves in my stomach began to dance heavy into my lower bowels and I imagined that bum dog of his shitting all over the burnt ceramic of the mud room floor, standing upright, then spackling it all about the cracks in his sinister face.  But the dog didn’t shit the one time I needed him to.

My outward resistance to my husband’s abuse:  my calm, my disregard, my stoic replies—I had once judged as pitifully reactive, cowardly and survivalist—would in fact, soon emerge as my greatest strength.  I would always win with him.  My victory, alas, would be him admitting my superiority.  I would prove it.

First, I summoned my angels, whom I had yet to properly name.  (I’m chewing on Cordelia and Eddie).  Friends really.  Dears to me.  They would watch over me. Direct my action.  Keep me from running into the street or from grabbing a blade from the wood block in the kitchen.

 … Drop your shoulders, Cordelia said.  Eddie, her half-brother, insisted I turn my chin.  Lean to the right.  Nod inward slowly.  Up down drop, once.  Part lips slightly, flatten eyes, speak without excitement.  Drop a bomb:  “Let me know if it works out.  I might be able to help you find someone.”

My stoicism hit its apex.  Give him nothing.  Make him wonder over you.  Make him puzzle his decisions, his waistline, his speech.

He wouldn’t believe me.  But, I meant it.  I would help him.  After the initial chill, I realized I no longer minded.  I had thought about it increasingly as I knew he had no way of finding a decent woman on his own.

I had recently come to know that I had been his last best effort.  It took a regrettable amount of time for me to awaken.  He was old now.  And the charm of wit and an agile mind – which compensated for the knot atop his bald red dome –would no longer work as it had on me.

First, his mind was more placid now, lazy.  No pop to it.  And he repeated himself:  Whitman ruined America.  He fell into himself and stayed there … Tell me more Professor Nothing New.

And over the years, I had met two of the others.  I immediately sensed who they were.  At two separate department panels, like automatons, they both handed me drinks and cheese, (as if in homage to him, they stared in my eyes with wonder).  I recoiled from both, sickened by their gullibility.  Idiots. This is his game.  Corduroy blazers and wine and obscure implausible assertions to the unwitting dilettante.  I had been that TA, but stations above these two.  He is old now.  He can no longer corner the taut-figured, engaging TA I had been.  I, at least, married him before his big run.  When his ideas were fresh.  My discernment abilities were growing.

I didn’t know who he’d set aside for this night’s date but Cordelia and Eddie had prompted me to toss it across the mud room portal, “Let me know how you succeed."  Had he not heard me?  "I am committed to your happiness.”

“Wonderful.  Wonderful,” he said.





Sunday, March 5, 2017

A Meeting

The producers turned down the lights.  The keynote speaker stood in the wings, amping himself to address the remaining crowd of Sunday conference attendees.  The diehards.  Those who'd availed themselves to this last stretch of indoctrination.  The African American educational unity conference had emphasized what binds us:  culture, purpose, commitment, experience, access and purpose. This was my second in two years and the number of participants had noticeably boomed from the year prior.  Some call it a zeitgeist, others, a moment.  We had flown in to commune with each other that we might return to our homes fueled by the idea of a collective agenda.  We intended to be free and to do all the work possible to allow our folks, our community the space and opportunity to live out its inalienable right to life, liberty and the pursuit of happiness.  We were students, instructors, counselors and organizers, gathered in one spacious soft lit room, awaiting closing instruction.

My knee bobbed from pride and anticipation as I sat to the left of a tall, brown young man who spoke to an older sister to his right.  His tone, sure.  His physiognomy, resigned.  I had not noticed him earlier.  But as he spoke, I had turned to measure him.

"I work now to restore my place in my community," he said.  "Because I committed the most egregious offense against humanity, I owe the greatest debt."  He continued, "I killed a man when I was 18.  And I served a long prison sentence but it's not enough."

I made myself sit still.  I had never heard anyone speak so candidly, and not in hushed tones, in such a public arena.  To qualify, I regularly sit in recovery rooms and listen to confessions of every possible human offense.  As well, I regularly walk out of such rooms without condemning the confessor.  Gut bucket confession and restitution are mainstays of such environments.  We practice recognizing our own faultiness and, in turn, reflect the same onto others.  But this was not any such room.  It hadn't been made safe or private or confidential.

Having forced myself to stay seated, I angrily wondered why the Universe continued to require so much from me.  I felt blindsided by another's experience.  My pulse responded, and a cold heat flooded my limbs.  Why?

Because in 1998 a 19-year-old boy in cornrows shot and killed my brother, Toure, in the back, in Oakland.  The boy was eventually caught because my brother was handsome and middle-class and a teacher and had two dogged parents and the Nation of Islam to pressure police and the community to give up this killer.  My brother's death caught us all completely off guard.  This was something that happened to street people.  Men and women risking their lives, passing dirty money between each other out of desperate meanness.  And my brother was the kindest, most consciously-living person you might ever meet.  He was poetic and sincere and learned.  He played Dungeons and Dragons and football and had a Marvel Comic collection dating back to Superman Vs. Batman in the 1970s.  By the mid 1990s, he had committed himself to the uplift of his people and had been killed in the street by a dope boy who saw the Nation of Islam as a threat to his trade.

So when the assured, reflective young man spoke beside me, I realized I had to reckon with, in that moment, the undeniable complexity of black life in today's America.  The moment the young man beside me spoke of himself as a reformed killer, I was forced to make a decision.  Little more than the terror of self-immolation forces many of my decisions.

Five seconds.  I waited for him to pause and then held out my hand.  "Excuse me, I'm sorry, what did you say your name was/I'm Tasha ... I couldn't help but hear your conversation."  I lowered my voice, leaned in and tried to study his his eyes.  "Would you mind me contacting you/ I'm very interested in what you have to say ... My brother was murdered in 1998 by a young man he didn't know ... I am interested in those stories/ the stories of black men and women affected by forces beyond them," I used my hands, "especially following the crack glut of the late 80s and 90s."

His head fell.  He said nothing.  He closed his eyes and I waited, saying nothing --

"Of course, you can.  I'm sorry about your brother."  His voice quivered as he reached into his blazer pocket and handed me his card.  We whispered between each other as the rest of the room tensely awaited the keynote speaker.  He told me some of what led him to what he described as his "crime against humanity."  I described my brother to him and shared that it really didn't seem to matter much, the degrees of separation.

"You were who you were and my brother who he was.  And I wonder how so many of the boys I'd grown up with and went to school with ended up affected by crack. So many died. So many went to jail.  Some killed other black men. Some did the unimaginable.  We all watched it happened.  The women were affected too; and that's a whole other huge story.  We were all affected whether we recognize/d it or not.  It took me the longest to see it.  Used to think of myself separated from it.  But we all knew somebody who got hooked on it too.  Then to find out how orchestrated crack's initial infusion into our communities was ... and we laughed at each other and were made to feel ashamed over it."

"Yeah," he said.  Still reeling, it seemed, from our introduction.  I could have continued to reel, but I had already placed the two of us in a larger context, inside the frame of American history.  I was able to do so then, more easily because so much time, therapy and feeling had preceded our meeting.  Time, therapy and feeling.

In 2013, I applied to an MFA writing program with one goal in mind:  write my story of black love and life in America. Document the complications.  Document it with honesty and conviction and with my own adornment.  Write it down to for my people, here and gone, who had long known what I came to know:  we decide the best we can on any given day and sometimes our hurt is as coarse and heavy as a hand-made brick;  but so is our love.  It is thick and late and on-time and gut wrenching--but always alive and always astonishing.  We see it in ourselves and in our brothers and sisters who share the same stories, the same blood and the same hope.  It is truth-spilliing and it is forgiving.  Confessional and accepting.  Inward and resurrecting.  It is recognition of ourselves as the killer and the killed and moreover, the open-hearted.

How else can we proceed?


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